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Tibetan Yoga is being taught at 3PM on Sunday's here at Dragon Seat by Chuck Sullivan a local acupuncturist and Chinese Herbalist who has worked with opening energy pathways in the body for many years. This is open to all regardless of physical condition and is done in a chair. There is a meditation and contemplative component to the yoga.

BUDDHIST INTERESTS

5 Won Mindfulness
Fifth Precept
4 Noble Ttruths (pdf)
Noble 8 Fold Path (pdf)
Buddhist Fundamentals
Dhammapada
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Excerpt from Watering Our Good Seeds:

"When I wrote Living Buddha, Living Christ, I said that mindfulness is the energy of the Buddha that is in you and its nature is the same nature as the Holy Spirit, because where there is mindfulness, there is life. Where there is attention, there is life. When you drink a glass of orange juice in mindfulness, you are real and the juice is real, and because you and the juice are real, life is real. If you drink your orange juice in forgetfulness, you are caught by your anger, your jealousy; you are caught by the past, by the fear of the future, you are not really there for your orange juice and your orange juice is not really there for you. So you and orange juice, both of you are not real, and therefore, life is not real at that moment.

So to drink mindfully means to be alive again, to live deeply that moment of orange juice drinking. Since the energy of mindfulness is in you, the energy of holiness is in you. Where there is mindfulness there is life, your presence and the presence of life in you. Then if you continue to contemplate mindfulness, you will see that you will become more concentrated. Yes, you drink mindfully your orange juice, you are concentrated, even if your juice is not concentrated. Every step you make when you practice walking meditation makes you concentrated. You touch life deeply every step you make. So mindfulness is there and concentration is there, also.

Mindfulness carries within itself the energy of concentration. If you are concentrated, you are strong. When you look deeply, you touch deeply, and because you are able to look deeply and touch deeply, you get insight. You understand the nature of what is there: the object of your touching, the object of your looking. Therefore, the energy of concentration carries itself. The energy of insight is a liberating factor. If we suffer because we don't understand, because we are overwhelmed by illusion, ignorance, once we get insight we no longer suffer. We are no longer angry and suspicious. Therefore, our insight is the liberating factor, and without concentration and mindfulness, insight would not be possible. That is why I said that the energy of mindfulness is the vehicle transporting concentration and concentration carries itself."
 

Summer Retreat 98

bullet 1998 August 7: Protecting our Children
bullet 1998 August 6: Transforming Negative Habit Energies
bullet 1998 August 4: Questions and Answers
bullet 1998 August 3: Taking Care of our Mental Formations and Perceptions
bullet 1998 August 2: Protecting Families from Being Broken
bullet 1998 July 31: The True, the Beautiful and the Good
bullet 1998 July 30: Cultivate Mindfulness in the Sangha
bullet 1998 July 28: The Island of Self, Three Dharma Seals
bullet 1998 July 27: Questions and Answers
bullet 1998 July 26: Mindfulness of Breathing
bullet 1998 July 24: Mindfulness of Breathing
bullet 1998 July 23: The Practice of Mindfulness
bullet 1998 July 21: The Nature of Self
bullet 1998 July 20: Questions and Answers
bullet 1998 July 19: Living Together in Harmony
bullet 1998 July 17: Mindful Consumption
bullet 1998 July 16: Appointment with Life

Spring Retreat 98

bullet 1998 May 10: Beginning Anew
bullet 1998 May 7: Responses to Questions
bullet 1998 May 3: Nature of No Birth and No Death
bullet 1998 April 5: Knowing the Better Way to Live Alone
bullet 1998 April 2: Sutra on Measuring and Reflecting (continued)
bullet 1998 March 26: Sutra on Measuring and Reflecting
bullet 1998 March 22: Sutra on the Middle Way (continued)
bullet 1998 March 19: The Sutras on Dependent Co-arising and Great Emptiness
bullet 1998 March 15: Sutra on the Middle Way
bullet 1998 March 12: The Chant on Protecting and Transforming

Winter Retreat 97-98

bullet 1998 Feb 26: The Four Establishments of Mindfulness (Part 3)
bullet 1998 Feb 22: The Four Establishments of Mindfulness (Part 2)
bullet 1998 Feb 19: The Four Establishments of Mindfulness (Part 1)
bullet 1998 Jan 22: The Sutra on the Full Awareness of Breathing
bullet 1998 Jan 18: The Sutra on the Full Awareness of Breathing
bullet 1998 Jan 15: The Four Great Bodhisattva Vows
bullet 1998 Jan 04: Taking Refuge
bullet 1998 Jan 01: The Need to Love
bullet 1997 Dec 28: Beginning Anew For the New Year
bullet 1997 Dec 24: Jesus and Buddha as Brothers
bullet 1997 Dec 21: Touching the Energy of the Bodhisattvas
bullet 1997 Dec 18: The Discourse on Love
bullet 1997 Dec 14: The Diamond Sutra (Part 4)
bullet 1997 Dec 11: The Diamond Sutra (Part 3)
bullet 1997 Dec 07: The Diamond Sutra (Part 2)
bullet 1997 Dec 04: The Diamond Sutra (Part 1)
bullet 1997 Nov 27: The Practice in our Daily Life
bullet 1997 Nov 20: The Good, Beautiful, and True is in us

Summer Retreat 97

bullet 1997 July 16 Taking Good Care of Our Habit Energies
bullet 1997 July 21 We are the Continuation of our Ancestors
bullet 1997 July 23 Watering Our Good Seeds
bullet 1997 July 28 Overcoming the Fear of Death
bullet 1997 July 30 Healing is Possible through Resting
bullet 1997 August 6 Walking into the Kingdom of God
bullet 1997 August 11 All in One One in All
bullet 1997 Aug 13 Going to The Shore of Non-Suffering

Summer Retreat 96

bullet 1996 August 13 Suffering Can Teach Us
bullet 1996 August 11 Meditation for the Sick and the Dying
bullet 1996 August 6 Mara and Buddha - Embracing our Suferring
bullet 1996 August 4 The Five-Fold Steps of Training
bullet 1996 Jul 30 The Art of Healing Ourselves
bullet 1996 Jul 28 Transcending Injustice
bullet 1996 Jul 23 Be Like the Earth
bullet 1996 Jul 21 Practices for the Twenty-first Century
bullet 1996 Jul 16 Returning to Our True Home
 



 

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